Monday, September 21, 2015

What goes around…

WHAT GOES AROUND...
REVIVAL BEGINS WHEN GOD'S PEOPLE QUIT JUDGING EVERYONE ELSE AND TAKE RESPONSIBILITY FOR THEIR OWN SHORTCOMINGS.

Mat 7:1-6; Luk 6:37-42: What goes around comes around (WGACA). If you judge, you will be judged. If you condemn, you will be condemned. If you forgive, you will be forgiven. If you give, you will receive back. You get back what you dish out and it comes back full measure, pressed down, shaken together and pressed again until it is running over in your lap. So what is it you want to come back at you, judgment and condemnation or forgiveness and grace? [WGACA]

Do not be blind to what you do. Others are watching and following. They will go where you go - even into a pit. You're teaching others how to live by how you live. Those who are taught will not rise above their teacher. Texas wisdom says, "If you teach a critter meanness don't be surprised if it learned it's lesson. [WGACA]

And how can you lead a brother to correct some minor thing in his life if you have not corrected the major things in your life? Don't be a hypocrite (a phony; two-faced). First correct what is wrong in your life, then you will be able to help someone else with their problem. This too will come back to you as well." [WGACA]

Who is Jesus to me in all of this? He is my center. He is first of all my standard for my life. Before I even think about making a judgment on someone else or leading someone else or correcting someone else, I must be certain I am consistently pursuing the standard Jesus has set for me. Second, he is my discernment. It is only by his wisdom that I am able to judge anything, lead anything or correct anything. His wisdom comes through much PRAYER [more on this to follow], time in his Word and walking in the Spirit - being filled with the Spirit (knowing God's will; giving praise to God and others; being totally surrendered to him).

"Lord, I pray that my love may abound more and more in knowledge and all discernment, that I may approve the things that are excellent, that I may be sincere and without offense till the day of Christ, being filled with the fruits of righteousness which are by Jesus Christ, to the glory and praise of God." (Phi 1:9).

Regarding those with no spiritual sensibilities, those indifferent to the things of God, perhaps even hostile, I should not be distracted by dishonorable men. They may blow off my words and efforts to speak life into them. They may perhaps even turn against me. When it comes to knowing someone's heart about the things of God the Holy Spirit is my discernment. He will nudge me when it is time to move away. I should not ignore those who are indifferent or hostile to God. At the same time I should expect the possibility that they may turn on me. If they do, they turn on Jesus, on his message of love and acceptance. But notice now that Jesus leaves this topic an goes immediately into a discussion of persistent PRAYER. Jesus said himself in Mat 17:21 that the really tough ones will only come "by PRAYER and FASTING."

Mat 7:7-12: It is a good thing to persist in PRAYER. Jesus invites his followers to keep on asking, keep on seeking and keep on knocking. Those who continue to ask will receive, those who continue to seek will find. And those who continue to knock will find doors open to them.

Will an earthly father give a stone to a child asking for bread, or a snake to a child asking for fish? If an earthly minded sinful man knows how to give good gifts to his children, how much more would our heavenly Father delight to give good gifts to those who ask of him? [Especially since his Son, Jesus, has given us the direction to PARY and to ask of the Father]

Jesus in me is my invitation to continually, persistently, consistently be asking, seeking and knocking about anything, anyone and everything. He is my assurance that our Father in heaven is willing to give his followers good gifts based on our persistence. "His Word will not return void." If I expect my heavenly Father to treat me so then certainly I should, in turn, treat my children as such. In fact, I should treat all men in this manner. If I can expect good gifts from my heavenly Father then others should expect me to treat them the same way.

And about this persistent asking, seeking, and knocking: James 4:3 explains that our ask needs not to be selfishly motivated but motivated by love. This kind of asking will find an answer (also note Phi 2:3-7; 4:6,7,19).

The whole matter of judging, correcting, facing down adversaries of the Gospel comes down to PRAYER and being motivated by love. When the Church of Jesus Christ gets this right she'll have a much greater impact on the culture around her.


Thursday, September 10, 2015

Thoughts On Fasting

THOUGHTS ON FASTING
From Brokeness by Mickey Bonner
(Compiled by Roger Hollar)

Fasting is a process that God uses to bring the believer into being set free from bondage. It is not a thing used by the believer to manipulate or change the will of God; to force God to do something. Fasting is for the believer to be brought into brokeness. In the process the “flesh” is broken and consumed by the Holy Spirit that it might be presented back to God as a living sacrifice, ready for His will to be done.

Isaiah says fasting is not to be instigated by convenience but through brokeness over one’s own sin. It is promised that through this process God will bring change to the life of the believer. We are not to fast for strife and debate (ISA 58:4,5) or to make our voice heard on high. Fasting is not God’s doorbell. It is an inward desire to bring our bodies into subjection, that we might present them as living sacrifices back to the Lord.

Fasting brings through you the ministry of the Spirit of God to others. As your spiritual vision clears you begin to see what God sees through the eyes of the Spirit (EPH 1:8). From there you begin to live by the Holy Spirit regarding others. Biblical fasting brings the light of God exploding in your heart. Isaiah says, “It comes like the morning.” While in that transformed position, your own flesh or personal life is no longer thebroken, contrite spirit of denial of the body’s fleshly desires your will begins craving the will of God, having been able, in a state of self-denial, to hear from God in your spirit man. Your prayer, under those conditions, becomes the will of God as you, in essence “seek first the kingdom of God” and say, “Thy kingdom come, Thy will be done, on earth as it is in heaven.”
consuming desire of your being. From that

God promises, as a result of fasting, His life in you and His ministry through you, in agreement with His will and purpose for your birth upon this earth (EPH 2:10). He further promises to be your guide, and in the midst of all tribulation He pledges to make the way of escape. In His daily presence you will be like “ a spring of water whose waters fail not, as springing up within you is the fountain of life that has its source in eternity (JHN 4:14). Then, through your life, God shall bring restoration and will raise up the foundations of many generations. His ministry through you will be “the repairer of the breach, the restorer of paths to dwell in.” This is the promise to you in Isaiah 58 if you will involve yourself in the fast that God has chosen. Fasting will break the body’s (flesh’s) control over the soul, resulting in a union between your human spirit and the Holy Spirit.

So to be used of God we must first see what God sees in our lives. This is the reason for fasting. Denying food is not for the purpose of getting God involved in what we are doing, but to get us involved in what God is doing…His will, that we may be broken before the Lord. Fasting in its right perspective breaks the soul from submitting to the wiles of the flesh and submits it instead to the Spirit of God within (pg77). Brokeness…is the means by which God conveys maturity and develops character. His discipline in the lives of believers brings each into abandonment of self to God in prayer (pg29).“The sacrifices of God are a broken spirit; a broken and contrite heart, O God, Thou wilt not despise” (PSM 51:17).

FAST FACTS
Fasting expresses dependence upon God in times of trouble
(2SA 12:16-22; 2CH 20:2-4)

Fasting expresses depth of feeling in times of grief and mourning
(1SA 31:11-13; NEH 1:4)

Fasting expresses repentance
(JON 3:5-10; JOE 2:12)

Fasting expresses the desire to know God's will
(ACT 13:2; 14:23)

Fasting in the Bible usually lasted one day, from sunrise to sunset
(JUD 20:26; 2SA 3:35), sometimes longer (EXO 34:28; MAT 4:2)

Fasting in the Bible usually involved abstaining from all food (2SA 3:35; LUK 4:2),
sometimes refraining from just certain kinds of food (DAN 10:2,3)